Flying cars

“…and that’s how we make signs for the street,” said the neatly groomed, middle-aged municipal bureaucrat, standing knee deep in a sea of school children. He admired the shiny, green metal street sign that he held in his hands, close to his body.

“I have a question.”

“Yes,” answered the official, scanning back and forth across the surface of bows, bangs, chili-bowls and bed heads. Finally he locked on to one blonde-headed boy with his hand raised. The man squinted at the boy, “Yes, you, what’s your question?”

“Aren’t we supposed to have flying cars by now?”

The students giggled. Their pretty, young teacher also smirked, but then hushed the children. The city official also responded with a smile.

“Well you see—“

“It would make a lot of sense,” the boy went on. “If there were flying cars, we wouldn’t have traffic. People could just fly their cars at different heights.”

All the other students joined in a gigantic chorus of laughter. The teacher tried desperately to bring them under control. But the boy was unfazed – he wanted an answer.

Bending down on one knee, the man tried to assuage the boy’s concerns, speaking in a gentle but firm tone.

“Well you see, it would be great if we could have flying cars. But no one has been able to make the technology work. It’s all very complicated. A lot of engineers are probably working on that, but it may take a really long time.”

“But they were in movies for a long time already!” the boy burst out.

Now the students’ laughter had turned into listing. Even the young, pretty teacher looked at the man with a curious expression that seemed to ask, “Yeah, why is that?”

The man stood up again, resuming his bureaucratic posture. He still grasped the sign beneath his arm, and he tapped the rounded, medal corner with his finger.

“Because … then we wouldn’t need to make street signs.”

flyingcarsilly

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Less is more

A version of this article was originally published in the Global Times on January 27, 2010.

During a dizzying holiday airport transfer in the United States, a headline on one of the newspapers caught my attention: “In Recession, Americans Doing More, Buying Less,” it said.

The magnitude of such an assertion, whether it was true or false, pricked my curiosity and stopped me in my tracks.

I tried imagining it. Cash-strapped, out-of-work, debt-laden Americans, still reeling from the recession of the past year, opting to pursue a hobby rather than buying a new house, spending a day perusing the museum rather than roaming the mall, taking a road trip rather than going on a spending spree.

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Could it be true: a re-prioritizing of life prompted by the economic crisis? Since the subprime mortgage crisis triggered the global downturn, Americans have been maligned in the media as a horde of greedy consumers unable to control their credit cards. This stereotype sometimes finds validation during the holiday season, when the custom of giving Christmas gifts combined with the supposed force of unchecked American consumerism results in a maddening onslaught of the shopping malls that puts retailers in the black for months. So the alternative reality suggested by the headline – that Americans were taking the family to the movies rather than taking out a loan – struck me as both out of the ordinary and, I hoped, true. Maybe it even contributed to the success of “Avatar.”

The fascinating article by Damien Cave was published in the New York Times on January 2, and several factors examined in the article including sales of movie tickets, attendance at major museums and the findings of a New York Times/CBS News poll reveal that in the wake of the downturn, “Americans are not just getting by with less. They are also doing more.”

In my own circle of family and friends, the high rate of unemployment and underemployment was undeniably felt during the holidays, most noticeably by people scaling back on the purchase of big-ticket items (though if you factor in plane tickets, some of us weren’t so lucky). But Christmas we had, nonetheless. And this year, the New York Times’ research panned out in the gifts beneath our Christmas tree: concert tickets and museum memberships. We had chosen to give each other experiences, things we could do together, rather than material objects.

Money is said to be the root of all evil, but to some extent it is a necessary evil. You know it’s not money that is most important, but you need money for what is important, like providing for your family … or buying “Avatar” tickets. Unfortunately our good intentions are all too often consumed by the lure of money itself. The economic crisis painfully disrupted that pattern of thought for many people.

Now that most economies have emerged from the recession (at least on paper), everyone is trying to figure out how to safeguard their future investments. The best way is to change priorities. And maybe invest in movie theaters.

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Resolution

Another year passes by. We’re all standing here as the giant shadow of the second hand passes overhead. Waiting to see what another year will hold.

Is time an hour glass, accumulating moments and memories until the sand runs out?
Or a clock, going round and round without start or finish?
Or a calendar, moving in one direction with past pages discarded and forgotten?

I think of time as a road. It’s suitable for a journey, with interesting stops along the way and fellow travelers in accompaniment as parallel paths synchronize. The topography takes us across deserts, through forests and over mountains. Sometimes we have straight paths and smooth sailing; other times we push ahead slowly through the fog. But it’s a journey we’re compelled to take.

The mile markers, like New Year’s, have now lost most of their meaning. The race is not to the swift. But the minutes ticking away–intermittent stripes flashing by beneath our feet–bring an appreciation for the unchanging, the constant partners.

Hang on to the people around you.

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U.S. vs. China healthcare: You decide

This article was published in the Global Times on December 23, 2009, here.

It’s hard to miss: in America, a nation-wide debate about healthcare is dominating the headlines. President Obama has proposed revolutionizing the healthcare system, including providing health insurance for millions of Americans currently without coverage.

However, the plan’s detractors have labeled “ObamaCare” an unwanted step toward socialism, arguing that America already has the best healthcare system in the world.

So when a minor accident recently forced me – an American living in China – to visit the emergency room at Beijing’s Chaoyang Hospital, I was eager to see what healthcare in a real socialist country was like – and how America’s system compared.

To my surprise, I found a number of similarities.

After the doctor determined that I needed stitches, I had to pay before receiving treatment. In America, the situation is similar: the first thing a patient receives is a clipboard of forms that ask, among other things, one’s health insurance provider. Hopefully they have one.

Both China and America’s systems resemble that of a fast-food restaurant, where customers pay before they eat. This stands in contrast to the U.K.’s National Health Service (N.H.S.), exemplified in Michael Moore’s documentary “Sicko” when wanders the halls of an N.H.S. hospital searching for a cashier that doesn’t exist – except to refund transportation costs incurred by patients. I’m not aware of any restaurant like this.

Luckily, even though I had to pay up front, the whole process at Chaoyang Hospital was extremely fast. I was able to see a doctor immediately and was on my way in a Beijing minute.

Another similarity is insurance. In urban China, people’s health insurance is provided by their employers, not by the government (though China does have a government-supported safety net for people in poor, rural areas.) So just like I would in America, I had to file a claim to get reimbursed.

So what are the differences between the two countries’ healthcare systems? In a word: cost.

In America, a few stitches could cost someone without insurance several hundred U.S. dollars. Even if they have insurance, they would probably have to pay a deductable. But at Chaoyang Hospital, the whole cost was only about 350 yuan, or approximately US$50 – which included a tetanus shot and week’s worth of antibiotics. No wonder the insurance company did not give me any hassle.

Though it is true that even such a relatively low cost could present an obstacle for people in some segments of society, I believe it is at least within the realm of reason, while in America we balk at the US$100 bandage on our hospital bills.

Another difference between China and America’s healthcare systems are the facilities. Though Chaoyang Hospital is a modern, well-maintained medical facility, it is not representative of all hospitals in China. In fact, even on the campuses of China’s top universities I have seen poorly maintained clinics that looked as if they were built by barefoot doctors.

The final difference is bedside manner: how a doctor relates to his or her patients apart from the actual treatment. There are always exceptions, but I have noticed that whereas American doctors generally take time to counsel patients about their options, sometimes Chinese doctors prefer to take the “tough love” approach. I’ve seen a doctor laugh at one particular American patient for nearly passing out when being stitched up. “Foreigners are weak,” said the doctor with a smile.

A friend who has worked at hospitals in China and America shared his view: “Chinese doctors are actually more experienced, because they see many more patients every day and can make a diagnosis much faster.” So the difference is not the level of care but the level of personal attention.

So the question is: are America’s nicer facilities and more personable doctors worth the extra cost? To answer that, let’s examine what that extra money buys in a U.S. hospital.

Once, I took a Chinese friend to the emergency room in America. He had acute back pain that could have been caused by a slipped disk or pinched nerve. However, we had to wait in an overcrowded emergency room for several hours before a doctor could see him. During this time, my friend’s pain was nearly unbearable – as was the concern about how much it would cost.

Sadly, on that occasion he did not receive the same level of care in America that I have since received in China.

To be sure, China’s healthcare system could be improved. To borrow the language of China’s leaders, it needs to be more “harmonious.” Greater emphasis could be placed on bedside manner, and many medical facilities could use a fresh coat of paint.

But there’s nothing “harmonious” about the status quo in America’s healthcare system either. The system is sick, the entire insurance scheme has slipped a disk, people’s wallets are bleeding, and there is an incredible amount of pain. America is waiting in the emergency room.

At a time when these two superpowers, China and America, are vying for economic superiority, let’s see which country can become a healthcare superpower first.

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Voice for the voiceless

“I want to be a writer.”

The living room went silent. People squirmed in their sofa chairs. Elbows tucked close to their bodies, the women reached for their cups of tea and pretended like they didn’t hear that. Then men crossed their legs and looked up at the ceiling fan.

“Don’t do that,” said one of the men after a brief silence. “You don’t have enough experience. You have to go out there and live, and then you can become a writer.”

“He wanted to be a writer too,” said the man’s wife, glancing disapprovingly at her husband before zeroing in on the young woman. “It’s a nice dream, but it’s not realistic. You have to think about your career and your future, and one day you’ll have a family to support. You shouldn’t quit your job.”

In the corner of the room, an old man began to laugh, cackle — it came from the throat. The others ignored him as they always did. But he spoke up anyway: “He didn’t become a writer because he wasn’t any good at it.”

Glances. Consternation. Silence.

On the way home, the young woman’s boyfriend consoled her. “Don’t listen to them,” he said with his arm wrapped around her tighter than her scarf. “They don’t know what they’re talking about.”

She stopped their walking and looked up at the young man.

“You might not have the life experience, but that’s not what it takes to be a writer. There are a lot of people who went off to war, but they didn’t all come back and become Hemingway.”

The two resumed their walking pace. The young man continued.

“Think about all the people out there who have a story to tell, who have the life experience, but can’t tell it. There were people who were killed before they got the chance, or maybe they couldn’t write, or maybe there was no one around to listen. But now you’re here, and you can write. You can tell their stories. No, you have to tell their stories. A voice for the voiceless.”

“Hmm,” said the girl as she starred down the long road. The winter had set in. But the leaves had not yet fallen. She remembered the little things. And she got an idea for a story.

“Hmmm.”

—-

This is for you, young woman:

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Progress

What’s some people’s problem with progress?

I haven’t been on this planet very long, but I have made my peace with progress: the principle that things only move in one direction, forward.

The wheels of progress can be accelerated and they can be slowed. But there is no reverse gear on society. Try to turn it around and things will come to a screeching halt, but they won’t go backward. Push hard enough and the whole thing will fall apart, fall apart until someone comes along and rebuilds it and starts it moving in the right direction again — but it will never move backward.

Have you ever heard these sentences:

“Remember the way things used to be…”
“If we could only go back to the way things used to be…”
“Young people these days…”
“That’s a slippery slope…”
“Remember the Alamo…”

OK, I just added that last one for fun. But you get the point: “the way things used to be” are not the way things used to be. They are the way we think things used to be. To be more exact, they are the way the media reminds us things used to be for a select group of people. But they are not the way things used to be: not for women or minorities anyway. It’s called the mythical past.

If “the way things used to be” had been so good, then things wouldn’t be changing. Call it what you will: momentum, inertia, progress. It’s not a political force, it’s a natural force.

Sometimes this force works in our favor and sometimes not. The secret is that nature grants every person a few “freebies,” rule-bending pleasures that we’re allowed to hang on to despite the ebb and flow of time, human migration and general entropy. These are called forks in the road. They’re also what make us grow old, but we wouldn’t be human without them. You have to choose carefully, because as you try to save something from being squashed by the meat grinder of time, you’re likely to loose a few fingers. If you choose wisely, you’ll never miss those fingers — and you’ll be content to let the rest of the world get on with its progress.

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Tuning into social media

Earlier this week, I had the privilege of participating in the English talk radio show, “Today,” with host Chris Gelken and his crew over at China Radio International (CRI). The topic: social media.

CRITodaySocialMedia

DJs in BJ (left to right): Xu Qinduo, me, Ashley Eldridge and Chris Gelken

Also on the show, the far-smarter-and-better-informed-than-me Dan Brody, CEO of 360quan.com, and Eric Porres, CMO of Lotame.com.

You can listen to the whole show here (hour 1), and it’s a good primer on the major issues surrounding social media, with the conversation delving into tough issues like privacy and also analyzing how companies, governments and NGOs are making the most of social media. Here’s a quick excerpt from me when asked the question, what is social media?:

We have to keep this definition very broad, because while Twitter, YouTube and Facebook get all the face time, they are just specific applications of this broader concept. And what’s to come in the future may far overshadow the applications we have today. In a way, this radio show is social media, because we have people calling in. That’s what it’s defined as: not just being broadcast, but receiving feedback — and that’s influencing the content. So we have things like Facebook and YouTube that are much different than the first generation of Web sites, because on these Web sites we can interact with the content but we can also interact with the other people who are on the Web site at the same time as us.

I hadn’t realized how much I missed good talk radio since moving to Beijing. But lucky for people like me, Chris and co. have come up with a great talk show that covers a whole range of topics … and is in English. Check out how you can tune in from the links below (they broadcast all over the world).

Links:

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“2012″ alternative ending

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I watched “2012.” It’s doing great at the Beijing box office. A big-budget Hollywood movie in which China saves the day. (”Finally,” says the guy seated behind me.) You should have heard the audiences reaction when the People’s Liberation Army helicopter lands and the soldier says, “Welcome to the People’s Republic of China.”

Classic.

What did I think? For a disaster film, I wasn’t expecting much from the story. I knew going into it that it was a movie meant to evoke my deepest, evolutionary instinct for survival. Nothing more. But surprisingly, I felt that the story did a good job of balancing special effects and character development. Weaving a father’s attempt to rebuilt his relationship with his ex-wife and children with the end of the world works for me. At least John Cusack made it work. And the narrative did a descent job of connecting all the characters in a way that was relatively believable. At least better than “G.I. Joe” did.

It wasn’t a complex story. But it did its job.

There was one part I took issue with, however: the end. The line that interrupted my trance-like engagement with the film was when the scientist said to Mr. Helmsly, “Good news, the water is receding faster than we thought” (or something like that). Good news? How could any news be good news just a month after six billion people have died? Understandably, people were happy to see the sunshine, but they seemed to be in denial about the depth of the situation.

Having lived through at least one traumatic event, 9/11, the characters’ reaction struck me as unrealistic. To be fair, if anyone actually could manage to survive such a catastrophe – especially after escaping through the narrowest of odds – then maybe their luck would hold out and a happy ending would be in order. But it’s not the events that made it seem unbelievable to me, it was how the characters reacted.

Anything can happen in a story, and if the characters react in a believable way, then it can be believed by the audience. But in reality, you would be looking at blanket post-traumatic stress syndrome. People would be plagued by nightmares, unable to sleep. Fear would turn to sadness and later, anger. Paid passengers might be unwilling to share their rations. All semblance of functioning society could break down, resulting in martial law. And there would certainly be power struggles on the bridges. “You were the prime minister of Canada, but Canada no longer exists,” would say the skipper. “This is my boat, and I’m in charge now.”

Okay, that might sound like a worst-case scenario. But I thought I would write my own alternative ending to see one other direction the film might have taken. Here goes:

Bridge of the American ship

Scientist: “Sir, we’re receiving updated sensor readings on the screen now.”

Mr. Anheuser: “What, you’re telling me the North Pole is now in Wisconsin?”

Scientist: “Actually, that’s the South Pole.”

Mr. Helmsly: “Let me see that.” (He grabs hold of the monitor.)

Mr. Anheuser: “What is it? What’s wrong?”

Mr. Helmsly: “The water, it’s not receding as I had predicted.”

Scientist: “It seems that the crustal displacement didn’t just affect the inhabited continents. Here, (he points to the screen) Antarctica was impacted by a warm-water super tsunami.”

Mr. Helmsly: “Melting it right away.”

Mr. Anheuser: (turning to Mr. Helmsly) “All of your timelines have turned out to be wrong!”

Mr. Helmsly: (shakes his head) “I never thought this would happen, a century of climate change in a matter of minutes.”

Mr. Anheuser: ”How inconvenient.”

The men turn their gaze toward the window of the bridge. Outside, there is only water on the horizon.

Mr. Helmsly’s quarters – one month later

Laura Wilson: (Reading from Jackson Curtis’ book, “Farewell Atlantis”) “‘…and we all found out we’re related to someone in Wisconsin. The end.’ It is a good book.”

Mr. Helmsly: “I thought so too, before all this.”

Laura Wilson: “Adrian, look how far we made it. The worst is over. Soon, we’ll be able to start a new life in a new land … together.”

Mr. Helmsly’s back is turned to Laura Wilson. In his hand, he holds a picture of his father. He starts to cry.

Mr. Helmsly: “Sure we will, sure we will.”

The deck of the American ship – 10 years later

A man sits alone on the deck of the ark. He has a beard and is wearing ragged clothes and his hair is long, resembling the late radio prophet Charlie Frost. The man crouches over a piece of paper. As the camera gets closer, we see it is Jackson Curtis.

He writes in tiny characters on the last blank corner of paper. His writing device is a pencil that has been sharpened down to the very end. His hands tremble as he attempts to write with the little bit of lead remaining between his index finger and thumb. Suddenly it breaks, and the last usable splinter of pencil begins to roll off the side of the ship. He desperately lunges for it but is too late.

We see the sliver of pencil lead fall past the side of the ship. In slow motion, it passes the many layers of decks that are open on the side of the hull. We see the interior of the ship turned into a shanty town. Half-starved people trying to eke out a living, whole families crammed into animal cages, and the survivors rioting against the ship’s crew.

Jackson: (voice-over as the pencil falls) “In the old world, the world that is forever beneath us, this book was supposed to have a happy ending. That’s what I gleaned from those who said my last book was too optimistic. The characters escaped earthquakes and tsunamis, they beat insurmountable odds. They survived with their lives. But this book will not have a happy ending, not yet, because there is no ending is in sight.”

The camera zooms out and we see the ship surrounded by nothing but water. Then the whole planet, which is covered in ocean. But the camera spins around and we see another side of the Earth with a small, green, Wisconsin-shaped continent – halfway around the world from the ship (and seemingly unknown to the passengers).

The end.

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Welcome to my world

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One world, one zhushi?

This is a reprint of an article originally published in the Global Times in October 2009.

Despite being a foreign passport holder, I’m an unabashed aficionado of Chinese cuisine. Especially the deep-fried, flour-based variety typical of Northern dishes. Delicious meat-stuffed buns (better known as “Chinese hamburgers”), flavorful fried rice, deep-fried bread dipped in sweet condensed milk. Yum.

That old guy has some juicy buns.

That old guy has some juicy buns.

This should come as no surprise. Few foreigners who aren’t enthusiastic about Chinese food could last for long in Beijing, a city with its own world-famous duck dish.

The cuisine regime is not contained to the capital. In China, the identity of entire regions is wrapped up in what kind of flavor their populaces prefer. No matter the province, the introduction is always the same: “Welcome, eat our famous…”

So when your Chinese dining companion sees you using chopsticks across the table and gives you his thumbs-up approval, that means you’ve arrived.

But sometimes, even foreigners with Olympic Gold Medal chopstick abilities and the appetite of Kung Fu Panda encounter obstacles at the Chinese dinner table. I’m referring of course to ordering more than one zhushi.

What is zhushi? That steamy bun, those fried noodles—most the foods that I love most, are considered zhushi or “staple foods.”

In the mystical, multifaceted system of Chinese cuisine, staple foods are intended to accompany the main dish of vegetable and meat. To order more than one zhushi, objects my Chinese dining companions, would be like ordering bread, and chips and fries all in one sitting of a Western meal.

What would be so bad about that?

The answer lies outside the realm of cuisine and square in the territory of culture. In Chinese culture, there are hot foods and cold foods. The designation may or may not correspond to temperature. Rather, the divisions are intended to balance the cold and hot forces in one’s body, leading to greater health.

This is just one example of the complexity of Chinese cuisine. Any Chinese person knows that there is a science to ordering a well-balanced meal. In fact, there’s a blurry line between what constitutes hearty cooking and healthcare, with many Chinese foods even having medicinal properties.

For foreigners, this prescription is as complicated as pharmaceuticals.

When a menu is placed in my hand, it’s simple. I just want to eat something that tastes good. No counting carbs. No consideration for food groups.

I admire my Chinese dining companions for getting their daily greens. And I am also touched by the waiter’s concern for my health. “Excuse me sir,” he says. “You already ordered one zhushi.”

Maybe that is one of the luxuries of living in another country, being able to break life’s little taboos and feign ignorance. Maybe Chinese staple foods are like Western desserts, delicious but fattening, and my friends are just looking out for me. Or maybe it’s just because my mom is not around to remind me to eat more vegetables.

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